1st of May is the day of class struggle & resistance against the militia and the State’s war in Iraq
No to the militia & tribal war
No to wage war and the States intervention against the mass struggle and its resistances
Molaotheo o tshepisitse ditokelo tsa dipolotiki le tekatekano. Go a bonagala gore boradipolotiki le bathapi ba dira ka mo ba ratang ka teng. Ba tshameka ka batho. Seo se bonagetse ka nako eo mapodisi a bolaileng badiri bao ba neng ba dirile ditshupetso kwa moepong wa Lonmin Marikana.
We know that the collective noun for a group of geese is a gaggle and for cows a herd, but what is the appropriate term for a plurality of doctors? According to the Irish state and political class, it would seem the correct name is an Alibi of Doctors.
Anarchism in Barcelona in the lead-up to the 1936 Spanish revolution. This is the audio and video of the talk given at the 2013 Dublin anarchist bookfair by Chris Ealham (author of 'Anarchism and the City: Revolution and Counter-revolution in Barcelona, 1898--1937')
300,000 public service workers may shortly be forced to strike, something that may very well transform the potential for radical politics in Ireland. The purpose of this Open Letter is to provide information for activists who are not working in Public Services in order to explain the importance of the No vote to Croke Park. It is important in terms of the general struggle against austerity and we want to suggest some ways you can help make sure this fight is won, in particular by coming to a discussion of just that on Wednesday 8th May at 7.30 in the Teachers Club. (RSVP on Facebook)
Bangladesh: As Bangladesh Toll Hits 400, Calls Grow to Grant Workers the Same Protections as Labels They Make
Russia: Arthur Svensson International Prize for Trade Union Rights for 2013 is awarded to Russian trade union leader Valentin Urusov.
This is a write-up of a talk I gave at Housemans bookshop for An Anarchist FAQ volume 2 publication event. It is based on my notes and is what I intended to cover. So it may not be exactly what was said on the night. And as one member of the audience rightly noted, it is very much focused around white, male Europeans. This is simply because there is still much work needed to get the ideas and histories of non-European countries into English (sadly, this also applies to much of European anarchism as well!). Still, we need to correctly understand anarchist history in order to develop it to meet the challenges of today. Hopefully this talk contributes to both processes, correctly understanding the history of anarchism and building anarchism today as a theory and movement. Whether I succeeded or not rests with the reader!